{"id":5289,"date":"2022-05-16T12:41:00","date_gmt":"2022-05-16T12:41:00","guid":{"rendered":"https:\/\/mindthepositive.com\/?p=5289\/"},"modified":"2024-09-02T21:27:03","modified_gmt":"2024-09-02T21:27:03","slug":"varolusculuk-uzerine-bir-deneme","status":"publish","type":"post","link":"https:\/\/mindthepositive.com\/tr\/varolusculuk-uzerine-bir-deneme\/","title":{"rendered":"Varolu\u015f\u00e7uluk \u00dczerine Bir Deneme!"},"content":{"rendered":"<p>Bir \u00f6nceki \u201c<em>Varolu\u015f \u00d6zden \u00d6nce Gelir!<\/em>\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda <em>Yava\u015f \u00d6l\u00fcm<\/em> \u015fiiri \u00fczerinden varolu\u015f\u00e7u felsefesine de\u011finmi\u015ftim. Sanat ile sanat\u00e7\u0131n\u0131n yeri ve aras\u0131ndaki \u00f6nceli\u011fi konusunda birka\u00e7 soru y\u00f6neltmi\u015ftim; hatta kendimce do\u011fru gelen d\u00fc\u015f\u00fcnceyi \u00f6ne s\u00fcrm\u00fc\u015f, \u201cPeki ya sizce?\u201d diyerek okuyucuya fikirlerini sormu\u015ftum. \u00c7ok harika geri d\u00f6n\u00fc\u015fler ald\u0131m; say\u0131ca az, ama derinlik bak\u0131m\u0131ndan \u00e7ok ama \u00e7ok zengin. Bir makalenin ard\u0131ndan gelen yorumlar\u0131n yaratt\u0131\u011f\u0131 \u00e7arpan etkiyi ve d\u00fc\u015f\u00fcnce zenginli\u011fini payla\u015fmak istiyorum bu yaz\u0131mda. \u00c7\u00fcnk\u00fc, ayn\u0131 sevgi gibi, bilgi ve fikir payla\u015ft\u0131k\u00e7a \u00e7o\u011fal\u0131yor\u2026 Bundan da herkes pay\u0131n\u0131 alabiliyor.<\/p>\n<p>&nbsp;<\/p>\n<p>\u0130\u015fte\u2026 De\u011ferli yorumlardan do\u011fan yeni \u00e7\u0131kar\u0131mlar\u0131m al\u0131nt\u0131lamalar\u0131yla a\u015fa\u011f\u0131da\u2026<\/p>\n<p>&nbsp;<\/p>\n<ol>\n<li><strong>Varolu\u015fumuzun ard\u0131nda ya\u015fanm\u0131\u015fl\u0131k kadar ya\u015fanmam\u0131\u015fl\u0131k da ayn\u0131 \u00f6l\u00e7\u00fcde etken. Kurtul \u015fu ka\u00e7\u0131rma hissinden, ya\u015famana bak! <\/strong><\/li>\n<\/ol>\n<p><strong>\u00a0<\/strong><\/p>\n<p>\u201c<em>\u2026\u015fairler veya yazarlar kendi varolu\u015f hikayeleri ile \u00fcst\u00fc \u00f6rt\u00fcl\u00fc \u015fekilde kar\u015f\u0131m\u0131zdalar\u2026 Ya ya\u015fanm\u0131\u015fl\u0131klar ya da ya\u015fanmam\u0131\u015fl\u0131klar\u2026 Benim anlad\u0131\u011f\u0131m bu. \u0130ster ya\u015fanm\u0131\u015fl\u0131klardan kendine pay \u00e7\u0131kar ister ya\u015fanmam\u0131\u015fl\u0131klar\u0131n pi\u015fmanl\u0131klar\u0131 ile debelen. Her insan\u0131n varolu\u015f hikayesi kendine has. Ki\u015fi, \u015fairin dedi\u011fi gibi g\u00fcvenlikli alan\u0131nda ya\u015famaktan mutlu olur ve ya\u015fad\u0131\u011f\u0131n\u0131 san\u0131r veya kendi g\u00fcvenlikli alan\u0131ndan \u00e7\u0131k\u0131p yeni deneyimler ya\u015far, sonu\u00e7ta o da mutlu oldu\u011funu san\u0131r\u2026 Ancak her ikisinin ortak noktalar\u0131 ikisi de ya\u015far; biri kendi ya\u015fad\u0131\u011f\u0131 deneyimlerin di\u011ferinin de ya\u015famas\u0131n\u0131 ve daha mutlu olaca\u011f\u0131 d\u00fc\u015f\u00fcncesiyle telkin eder, ancak ger\u00e7ekte bu \u00e7ok da etkili olmaz, \u00e7\u00fcnk\u00fc her d\u00fc\u015f\u00fcnce \u015fekli ki\u015fiye has olup duygu tatminleri bireysel kal\u0131r.\u201d<\/em> \u2013 Rana<\/p>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Ya\u015fanmam\u0131\u015fl\u0131k da bir ya\u015fanma hali de\u011fil mi asl\u0131nda?<\/em>\u201d \u2013 Pemi<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"2\">\n<li><strong>Olaylar\u0131 nas\u0131l ele ald\u0131\u011f\u0131m\u0131z, hangi ihtiya\u00e7lar\u0131m\u0131z\u0131 veya yoksunlu\u011fumuzu giderme \u00e7abas\u0131nda oldu\u011fumuza ba\u011fl\u0131. \u00c7\u00fcnk\u00fc \u201c<em>Olaylar\u0131 de\u011fi\u015ftiremiyoruz. Tek m\u00fcdahale edebilece\u011fimiz olaylara bak\u0131\u015f a\u00e7\u0131m\u0131z.<\/em>\u201d \u2013 Pemi<\/strong><\/li>\n<\/ol>\n<p><em>\u00a0<\/em><\/p>\n<p><em>\u201cSonu\u00e7ta ya\u015fama i\u00e7g\u00fcd\u00fcs\u00fcn\u00fc her ne kadar duygular y\u00f6netse de asl\u0131nda ayakta kalmak, ki\u015finin varolu\u015fu maddi ihtiya\u00e7lar\u0131n tatmini ile g\u00fc\u00e7leniyor. O halde ki\u015fi \u015fairin dedi\u011fine g\u00f6re duygusal ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamad\u0131\u011f\u0131 s\u00fcrece yava\u015f yava\u015f \u00f6l\u00fcyor, ancak di\u011fer taraftan maddi ihtiya\u00e7lar kar\u015f\u0131lanmad\u0131\u011f\u0131 s\u00fcrece de duygusal y\u0131k\u0131mlarla daha da h\u0131zl\u0131 \u00f6l\u00fcyor\u2026<\/em>\u201d \u2013 Rana<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"3\">\n<li><strong>Her bireyin ihtiyac\u0131 ve tatmin olma seviyesi de\u011fi\u015fkenlik g\u00f6sterir, ancak belirleyici olan olumlu, a\u00e7\u0131k ve kabullenici bir bak\u0131\u015f a\u00e7\u0131s\u0131. <\/strong><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Ya\u015fanmam\u0131\u015fl\u0131klar\u0131 ya\u015fay\u0131nca ke\u015fke herkes mutlu olabilse\u2026 Yine de \u015fair konuyu pozitif d\u00fc\u015f\u00fcnceyle irdelemi\u015f, her zaman pozitif d\u00fc\u015f\u00fcncenin yan\u0131nda olmu\u015fumdur<\/em><em>\u2026 H<\/em><em>ayatta varolu\u015fun tek ger\u00e7e\u011fi pozitif ak\u0131l ve ruh<\/em>.\u201d \u2013 Rana<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"4\">\n<li><strong>Alg\u0131sal olarak, hi\u00e7bir zaman <em>Goldilocks Etkisini<\/em>* yakalayamay\u0131z. Daima tenkit edece\u011fimiz, s\u00f6ylenece\u011fimiz, de\u011fi\u015ftirmek isteyece\u011fimiz ve bizi mutsuz k\u0131lacak \u015feyler olacak. Di\u011fer yandan, Budizm ve Uzak Do\u011fu felsefeleri her \u015feyin olmas\u0131 gerekti\u011fi gibi ve \u00f6l\u00e7\u00fcde oldu\u011funu savunur. Hayat ve ya\u015fam ser\u00fcveni ikisinin aras\u0131nda bir \u015fey mi acaba?<\/strong><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Ki\u015fi her zaman \u00e7ok erken ya da \u00e7ok ge\u00e7 \u00f6l\u00fcr ve yine de hayat oradad\u0131r, bitmi\u015ftir. \u00c7izgi \u00e7izilir ve hepsinin toplanmas\u0131 gerekir. Sen hayat\u0131ndan ba\u015fka bir \u015fey de\u011filsin der Jean-Paul Sartre. Dolay\u0131s\u0131 ile konfor alanlar\u0131m\u0131z\u0131 zorlamak ve d\u0131\u015f\u0131na \u00e7\u0131kmak var olman\u0131n dayan\u0131lmaz hafifli\u011fini hissedebilmek ya\u015fam\u0131n \u00f6z\u00fc diye d\u00fc\u015f\u00fcn\u00fcyorum\u2026 Goldilocks ve \u00dc\u00e7 Ay\u0131 hikayesinde oldu\u011fu Just the right size, taste vs. gibi. Bunu yakalayabilmek iste varolu\u015fun \u00f6z\u00fc. Ve bundan memnun olabilmek.<\/em>\u201d \u2013 Beg\u00fcm<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"5\">\n<li><strong>Ya\u015fanm\u0131\u015fl\u0131klar (veya ya\u015fanmam\u0131\u015fl\u0131klarla) beraber ya\u015f ald\u0131k\u00e7a, felsefe altyap\u0131s\u0131na sahip olmasak dahi felsefi d\u00fc\u015f\u00fcnceler ve \u00e7\u0131kar\u0131mlar yapacak mertebeye geliyoruz. Tek elzem olan, deneyimlerimiz \u00fczerine d\u00fc\u015f\u00fcnce \u00fcretmek, \u00fcrettiklerimizi payla\u015fmak ve yenilerine kendimizi a\u00e7mak. <\/strong><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Ben felsefeden hi\u00e7 anlamam ama insan kendi ruhu ile bar\u0131\u015f\u0131k d\u00fcnyan\u0131n neresinde olursa olsun iki kahkaha atabiliyorsa en b\u00fcy\u00fck zenginli\u011fe sahip gerisi bo\u015f<\/em>.\u201d \u2013 Yasemin<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"6\">\n<li><strong>Bizi etkileyen ve akl\u0131m\u0131zda kald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz anlar, ba\u015fkalar\u0131n\u0131n bize yapt\u0131\u011f\u0131 veya s\u00f6ylediklerinden \u00e7ok bizi nas\u0131l hissettirdikleriyle ve bizde b\u0131rakt\u0131klar\u0131 hislerle ilgilidir. Yani, kal\u0131c\u0131 etki b\u0131rakan sanat\u00e7\u0131n\u0131n kendi de\u011fil, hatta sanat\u0131 da de\u011fil; sanat\u0131n\u0131n bizde yaratt\u0131\u011f\u0131 duygulard\u0131r ve bu ki\u015fiden ki\u015fiye de\u011fi\u015fir.<\/strong><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Yaz\u0131n\u0131n i\u00e7indeki soruyu hala d\u00fc\u015f\u00fcn\u00fcyorum&#8230; Bir sanat eserine bakarken ya da onu okurken akl\u0131mda kalan bana hissettirdi\u011fi yeni tan\u0131\u015ft\u0131\u011f\u0131m duygular ve zihnimi farkl\u0131 a\u00e7\u0131lardan zorlamas\u0131 oluyor. Yani benim d\u00fcnyamda san\u0131r\u0131m \u201cyarat\u0131c\u0131dan\u201d \u00e7ok &#8220;yarat\u0131lan olgu&#8221; geriye kal\u0131yor. Bu tabi ki &#8220;sanat&#8221; s\u00f6z konusu oldu\u011funda. (Ben de \u015fiir Neruda&#8217;n\u0131n san\u0131yordum, yaz\u0131n\u0131zdan sonra asl\u0131nda bir kad\u0131na ait ve onun hayatta oldu\u011funu \u00f6\u011frenmek beni \u00e7ok mutlu etti, kendisini di\u011fer yaz\u0131lar\u0131 i\u00e7in takibe ald\u0131m.\u201d<\/em> \u2013 Senem<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"7\">\n<li><strong>Sanat\u00e7\u0131n\u0131n sanat\u0131n\u0131n \u00f6n\u00fcne ge\u00e7mesi ki\u015finin temel ihtiya\u00e7lar\u0131na, ki\u015fisel g\u00fcd\u00fclerine, toplumsal ak\u0131mlara ayak uydurma gereksinimine ve en \u00f6nemlisi maddi kayg\u0131lar\u0131na ba\u011fl\u0131. Son d\u00f6nemde bir\u00e7ok isim olmu\u015f ki\u015finin imaj\u0131n\u0131 ve mertebesini korumaya odaklanarak \u00e7al\u0131\u015fmas\u0131 \u00f6z\u00fcnden, \u00f6zg\u00fcn motivasyonundan ve ba\u015flang\u0131\u00e7 noktas\u0131ndan kopmas\u0131na, sanat\u0131 i\u00e7in de\u011fil de kendisi i\u00e7in \u00e7al\u0131\u015fmas\u0131na ve bunun sonucunda yaratt\u0131\u011f\u0131 sanat\u0131n kalitesinde de\u011fi\u015fkenlik g\u00f6stermesine sebep olabiliyor. \u0130craatlar\u0131yla de\u011fil de \u015fahs\u0131yla isim yapan ve etki b\u0131rakanlar \u201c<em>sanat sanat i\u00e7in<\/em>\u201d olgusundan \u00e7ok \u201c<em>sanat sanat\u00e7\u0131 i\u00e7in<\/em>\u201d alg\u0131s\u0131n\u0131 yarat\u0131yor. <\/strong><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Baz\u0131 eserler daha \u00e7ok sanat\u00e7\u0131s\u0131n\u0131 tan\u0131d\u0131\u011f\u0131n\u0131z zaman ya da \u00e7abas\u0131n\u0131, sanat yolculu\u011funu bildi\u011finiz zaman anlam kazanabiliyor san\u0131r\u0131m. Picasso&#8217;nun baz\u0131 resimleri var bana g\u00f6re, Picasso&#8217;nun yapt\u0131\u011f\u0131n\u0131 bilmesem y\u00fcz\u00fcne bakmam. Sanat sanat i\u00e7indir ya da Sanat toplum i\u00e7indir tart\u0131\u015fmas\u0131nda sanat\u0131 sadece sanat i\u00e7in yapan ve anla\u015f\u0131lma ya da mesaj derdi g\u00fctmeyen eserlerin hepimiz taraf\u0131ndan be\u011fenilip, sanat\u00e7\u0131s\u0131n\u0131n \u00f6n\u00fcne ge\u00e7mesi daha zor sanki. Ama bu \u015fiir gibi eserler zaten \u00e7ok \u00e7arp\u0131c\u0131, net ve ak\u0131lda kal\u0131r oldu\u011fu i\u00e7in sanat\u00e7\u0131s\u0131n\u0131n \u00f6n\u00fcne \u00e7ok rahat ge\u00e7ebiliyor. E\u011fer yazan yazar\u0131n maddi s\u0131k\u0131nt\u0131s\u0131 yoksa bence bir s\u0131k\u0131nt\u0131 da yok. Sonu\u00e7ta duygusal nedenlerle yap\u0131lsa da sanat\u00e7\u0131lar\u0131n da paraya ihtiya\u00e7lar\u0131 var. Ben \u015fair olsam, d\u00fcnyada herkes \u015fiirimi bilse ama benim yine de karn\u0131m a\u00e7sa, bir i\u00e7im burkulur yani.<\/em>\u201d \u2013 Sevkan<\/p>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Bir ki\u015fi yaratt\u0131\u011f\u0131n\u0131n \u00f6n\u00fcne ge\u00e7iyorsa bir daha ayn\u0131 g\u00fczellikte yaratabilmesine de engel olu\u015fturuyor demektir, okurken bu \u015fekilde d\u00fc\u015f\u00fcnd\u00fcm. \u0130nsanlar ge\u00e7ici ama yarat\u0131lanlar kal\u0131c\u0131d\u0131r. Aristoteles bir ki\u015fi ancak bu hayata katt\u0131klar\u0131 hi\u00e7 kimse taraf\u0131ndan hat\u0131rlanmad\u0131\u011f\u0131 g\u00fcn \u00f6l\u00fcr demi\u015f, yani devinimi anlatm\u0131\u015f<\/em>.\u201d \u2013 Ela<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"8\">\n<li><strong>A\u015f\u0131r\u0131 \u00e7abalar ve ihtiraslar olmadan, insan kendi halinde ya\u015fayabilse, olduk\u00e7a mutlu olabilir. Belki de Goldilocks etkisini ve getirdi\u011fi doygunluk hissini baltalayan en b\u00fcy\u00fck etken, k\u0131yaslama ve di\u011ferleri ne yap\u0131yorsa arkada kalmama g\u00fcd\u00fcs\u00fc. Ki\u015fi kendini kendiyle, yani d\u00fcnk\u00fc haliyle k\u0131yaslamaya ba\u015flad\u0131\u011f\u0131nda ancak huzurla ya\u015far ve \u00f6l\u00fcr. Afrika Atas\u00f6z\u00fcn\u00fcn dedi\u011fi gibi, \u201cHer sabah bir ceylan ve bir aslan uyan\u0131r, bir \u00f6nceki g\u00fcnden daha h\u0131zl\u0131 ko\u015fma \u00e7abas\u0131yla\u2026\u201d <\/strong><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>\u201c<em>Acaba ben \u015fiiri yanl\u0131\u015f m\u0131 anlad\u0131m? Bir k\u00f6yde yasay\u0131p, hi\u00e7 seyahat etmeden hayat\u0131n\u0131 ge\u00e7iren, zaten herkesi tan\u0131d\u0131\u011f\u0131 i\u00e7in ba\u015fka yeni ki\u015fi ile tan\u0131\u015fmas\u0131na da gerek olmayan, sadece tarlada ve evde \u00e7al\u0131\u015fan ki\u015fi nas\u0131l \u00f6l\u00fcyor? Bence arada kibir olmas\u0131n yeter, kalp kalbe de\u011fsin yasam \u00f6yle g\u00fczel ki<\/em>\u2026\u201d \u2013 Anonim<\/p>\n<p>&nbsp;<\/p>\n<p>Bu seferlik benden bu kadar.<\/p>\n<p>Sevgiler.<\/p>\n<p>16 May\u0131s 2022<\/p>\n<p>&nbsp;<\/p>\n<p><em>*Goldilocks Etkisi: Evreni bir araya getiren elementlerin ne az ne de \u00e7ok, ama tam yeterli oranda bir araya gelip bizim bildi\u011fimiz evreni daha ya\u015fanabilir bir d\u00fcnyay\u0131 meydana getirmesine denir. https:\/\/en.wikipedia.org\/wiki\/Goldilocks_principle<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bir \u00f6nceki \u201cVarolu\u015f \u00d6zden \u00d6nce Gelir!\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda Yava\u015f \u00d6l\u00fcm \u015fiiri \u00fczerinden varolu\u015f\u00e7u felsefesine de\u011finmi\u015ftim. Sanat ile sanat\u00e7\u0131n\u0131n yeri ve aras\u0131ndaki \u00f6nceli\u011fi konusunda birka\u00e7 soru y\u00f6neltmi\u015ftim; hatta kendimce do\u011fru gelen d\u00fc\u015f\u00fcnceyi \u00f6ne s\u00fcrm\u00fc\u015f, \u201cPeki ya sizce?\u201d diyerek okuyucuya fikirlerini sormu\u015ftum. \u00c7ok harika geri d\u00f6n\u00fc\u015fler ald\u0131m; say\u0131ca az, ama derinlik bak\u0131m\u0131ndan \u00e7ok ama \u00e7ok zengin. Bir [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":5291,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[114],"tags":[],"class_list":["post-5289","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar"],"_links":{"self":[{"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/posts\/5289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/comments?post=5289"}],"version-history":[{"count":1,"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/posts\/5289\/revisions"}],"predecessor-version":[{"id":5290,"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/posts\/5289\/revisions\/5290"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/media\/5291"}],"wp:attachment":[{"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/media?parent=5289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/categories?post=5289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mindthepositive.com\/tr\/wp-json\/wp\/v2\/tags?post=5289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}